What does it mean to be an ‘inclusive church’? Are there
really any ‘inclusive churches’ at all? In practice, the term is deployed to
refer to those so-called ‘progressive’ churches, which want to ‘include’ LGBT+
people in their fellowships, in conditions of full acceptance and affirmation
of their sexual orientation and practice. So, are such churches actually
‘inclusive’, for real?
Not really. All churches, whatever terminology they use
to describe themselves, are both ‘inclusive’ and ‘exclusive’. They have to be.
For example, a same-sex attracted Christian, committed to following through on
Biblical teaching, and therefore celibate or married to a member of the
opposite sex, would not find pastoral support for their stance in an
‘inclusive’ church.
Such a church simply could not, would not, support them
in their fight against temptation, if only because they would not regard it as
temptation, but as being true to their real self, if they ‘came out’ and sought
a relationship with a member of the same sex. Such a person would, effectively,
be on their own, in their struggles, in an ‘inclusive’ church.
They probably would still be welcomed in the church. But
would there be a limitation on what they are permitted to do, how they could
serve? I think so. The ‘inclusive church’ would presumably have a statement on
their beliefs and values. Bible study leaders, preachers, everyone in
leadership really, would be expected to sign up to, or at least agree with, the
position of the church.
How would it be if a leader began spouting opinions
contrary to this church’s doctrine? It would confuse those who had joined
thinking it was accepting and affirming, and threaten their feeling of
belonging in the church. As a visiting preacher, I wouldn’t expect, to be
invited in the first place, or to have freedom to speak on controversial
topics.
That’s not to say debate would be unwelcome. Rather that
authoritative teaching would come from a single viewpoint. But would membership
be open to a celibate same-sex attracted Christian? Perhaps, in a spirit of
acceptance and tolerance for diversity. Though in practice, they might feel
uncomfortable, in that their ‘option’ would not fully embraced or affirmed, but
seen as an unnecessary and self-harming position.
In addition, for those churches which still practice some
form of church discipline, and I know there are fewer and fewer of those, there
might still be issues where even the most liberal church might feel obliged to
take action. For example, if the person was active in a ministry toeing the
Biblical line on sexuality; and especially if they spoke openly about it,
perhaps even trying to persuade people to join, or commit to this stance as the
only legitimate Christian option.
We all want to be ‘inclusive’, to welcome everybody. Nobody
wants to be known as an ‘exclusive’ church’. But we all are, just for different
things. The problem is that those who first coin a term, get to be ‘good guys’,
appropriating its positive vibes.
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