Christians are not immune, from Covid or the anxieties it
provokes. As the pandemic’s second wave worsens, fears are emerging among
believers, provoking questions. So, my pastoral conversations have sharpened
up: a kind of pastoral apologetics.
Transcendence and immanence are two words often
juxtaposed, to express paradoxical qualities of Divinity: his otherness,
distance, and holiness - versus his closeness, love and indwelling. These
doctrinal stances are reflected in different styles of spirituality and
corporate worship – the majesty and awe of liturgy or grand hymnody, contrasted
with the intimacy and fervour of charismatic gifts or revivalist ecstasy.
Another word, happily rhyming with Immanence, is
‘Imminence’: the Imminence of God. Fundamentalist doctrine often emphasises the
‘imminent’ second coming of Christ – however long it is in the waiting (2 Pe. 3.3-9), it is always ‘imminent’,
just around the corner. And indeed, we must always be ready (the ‘Left Behind’
books notwithstanding). As the Rabbis said, every moment is equidistant from
the Messiah: he could come any time. Many evangelistic sermons have played on
the same plea, to be ready when he comes, like the ‘thief in the night’ (Matt. 24.43).