Miroslav Volf and Matthew Croasmun, in their book For the Life of the World. Theology that
makes a difference, articulate a vision for a relevant Gospel-centred theology
in this century. Written before Coronavirus, it nevertheless contains much that
is applicable to our situation. For them, theology must be measured by its
ability to promote “human flourishing”, in a holistic sense, in all areas of
life.
However, realistic about our fallen world, and the as-yet
unconsummated nature of God’s kingdom, Volf and Croasmun recognise that every empirical
realisation of the gospel is also “fragmented”. In this half-time, this
overlap, of the ages, our attempts at living out the new creation will be
flawed, inadequate, and partial (1 Co.13.9-12)
- although no less significant for all that.
It was a point I first read about in Paul Tillich’s magisterial
Systematic Theology. Christ’s “New
Being” is always realised amidst the “Ambiguities of Life”. For me, involved in
urban mission, this ambiguity made sense of the repeated failures that resulted
from lack of resources and skills. Nothing worked, or at least not as we’d
planned. People, under pressure of their own poverty and stress, could not always
be relied upon to fit neatly into our programmes. We had to get used to the
idea that everything was ambiguous.
After years of learning this lesson, it was a shock, when
I began teaching at Spurgeon’s College, where I realised quickly that academia deplores
ambiguity. Eventually, I gave up the struggle, and returned to the urban, and its
perennial uncertainty. But ambiguity actually describes all ministry, wherever
they are located. It the essence of this eschatological timescale, between the
Kingdom’s inauguration and its consummation; where advances are real, but also incomplete,
always leaving more to be achieved. This can either make us disappointed and
cynical, or provoke us to keep reaching out for the ‘more’ of God’s kingdom.
This is also true of our responses to Covid. None of us
have been this way before. It is wholly new. So we are all making it up as we
go along. Therefore, all our initiatives, whether social outreach or online
services, are less than we’d hoped. However, we must beware of bitterness and
resentment seeping in. One pastor, on his Facebook page, launched into a
criticism of other churches, who’d closed their buildings during the epidemic,
while he’d used his for a major feeding programme among vulnerable people in
the locality. He was clearly exhausted. But that way lies burnout and collapse.
I know, because it happened to me last week, as I succumbed to extreme fatigue,
blew up angrily at someone, and had to take a week off.
We are told not to compare ourselves with others (Gal.
6.4), but to do the work we’re called to (Romans
14.4). Additionally, we must not compare our work with either the past or
the future, even the new heavens and earth. Our “day of small things” is but a
stepping stone to God’s own future (Hagg.2.1-9;
Zech. 4.1-14).
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